During a perilous period of war, an exchange of letters
occurred between Moroni, the captain of the Nephite armies, and Pahoran, the
chief judge and governor of the land. Moroni, whose army was suffering because
of inadequate support from the government, wrote to Pahoran “by the way of
condemnation” (Alma 60:2) and harshly accused him of thoughtlessness,
slothfulness, and neglect. Pahoran might easily have resented Moroni and his
message, but he chose not to take offense. Pahoran responded compassionately
and described a rebellion against the government about which Moroni was not
aware. And then he responded, “Behold, I say unto you, Moroni, that I do not
joy in your great afflictions, yea, it grieves my soul. … And now, in your
epistle you have censured me, but it mattereth not; I am not angry, but do
rejoice in the greatness of your heart” (Alma 61:2, 9).
One of the greatest indicators of our own spiritual
maturity is revealed in how we respond to the weaknesses, the inexperience, and
the potentially offensive actions of others. A thing, an event, or an
expression may be offensive, but you and I can choose not to be offended—and to
say with Pahoran, “it mattereth not.”
How often in our relationships (especially within our families) do we run across similar situations? Are we or others sometimes motivated by good intentions but express it imperfectly, leading to offense? Next time your spouse or friend or family member says or does something that offends you, take a moment to ask yourself, "Alright, that's what they said (or did), but what did they mean?" (In other words, take everything and sift it through the intention filter.) More often than not, you'll notice that deep down, motivations are usually good; we don't usually want to hurt or offend others. And then, like Pahoran, we can react to their positive intentions rather than their negative actions, and we can also calmly share our point of view, information that they (like Moroni) may have been completely unaware of. Perhaps the trick is not just to communicate in order to understand one another, but to over-communicate in order to not misunderstand each other.
It takes a lot of personal awareness and emotional self-control to not be offended by the mistakes and imperfect behavior of others, and it's certainly not something I'm perfect at, but I'm confident that by following Pahoran's example and choosing not to take offense, we will find much greater happiness in our personal and family lives.
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